
Ten teens with counselors at Bay Lake Camp in Deer Wood, Minn., in 2004. Their experience was documented in the movie ‘Camp Out,’ released last week on DVD. (Photo courtesy of Evolution Film)
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JOEY DiGUGLIELMO
Friday, August 15, 2008
Sometimes
artists,
whatever
the
medium,
have
such
noble
intentions
that
knocking
their
creation
feels
curmudgeonly.
Who’d
want
to
blast
a
documentary
about
a
summer
camp
that
helped
rural
Midwestern
gay
teens
having
crises
of
faith?
Not
I,
so
let’s
get
this
straight
up
front
—
hats
way
off
to
the
organizers
of
the
gay
Christian
camp
featured
in
“Camp
Out,”
a
78-minute
2006
documentary
that
was
finally
released
on
DVD
last
week
(it
was
screened
locally
at
the
2006
Reel
Affirmations
gay
film
festival).
It’s
obvious
from
watching
the
movie
that
these
gay
camp
counselors,
primarily
Rev.
Brad
Froslee,
had
the
teens’
best
interest
at
heart
when
he
and
a
few
other
gay
religious
leaders
hosted
the
kids
at
Bay
Lake
Camp
in
Deer
Wood,
Minn.,
in
the
summer
of
2004.
Ten
gay
and
lesbian
teens,
primarily
from
Minnesota
and
Wisconsin,
spent
five
days
together
trying
to
reconcile
their
spirituality
with
their
homosexuality.
Many
felt
shunned
from
their
home
churches
and
needed
a
place,
they
said,
to
rekindle
their
inner
spirituality.
So
while
the
camp
no
doubt
was
a
positive
experience
all
around,
the
decision
to
make
a
documentary
of
the
week
backfired.
It’s
a
tedious,
sometimes-embarrassing
bore
to
sit
through,
almost
as
painful
as
sitting
through
someone
else’s
home
movies.
Great
times
don’t
necessarily
translate
into
great
cinema.
“Came
Out,”
directed
by
Kirk
Marcolina
and
Larry
Grimaldi,
feels
like
amateur
night
at
the
film
festival.
There’s
no
particular
story
to
be
told,
no
momentum
or
climax
to
the
proceedings
and
no
resolution.
We’re
left
fumbling
through
what
feels
like
hours
of
haphazardly
sequenced
events
that
prove
what
a
skill
big-time
networks
bring
to
the
table
when
they
present
reality
shows
like
“Project
Runway”
or
the
now-defunct
“Queer
Eye
for
the
Straight
Guy.”
It’s
obvious
the
“Camp
Out”
creators
were
going
for
that
reality
show
vibe
but
it
proves
elusive.
The
movie’s
one
truly
touching
moment
—
a
scene
where
Froslee
describes
his
home
church
ordaining
him
despite
the
denomination’s
condemnation
—
is
only
indirectly
related
to
the
camp.
It
is
mildly
entertaining
fun
getting
to
know
the
teens.
Christine,
a
then-16-year-old
Minnesota
lesbian,
is
clearly
the
star.
She
rivals
Rosie
O’Donnell
on
the
charisma
meter
and,
though
knowing
her
in
real
life
would
probably
be
wearying,
she
enlivens
the
proceedings
immeasurably.
The
directors
were
wise
to
keep
her
front
and
center.
The
most
surprising
thing
about
the
movie
was
probably
unintentional
—
“Camp
Out’s”
most
lingering
quality
is
the
realization
it
brings
that
gay
teens
are
just
like
straight
teens
(only
they’re
gay).
They
inevitably
develop
crushes
on
each
other,
form
cliques,
razz
each
other
about
day-to-day
trivialities
and
have
wide
emotional
pendulums
that
often
leave
them
reeling
as
they
experience
the
highs
and
lows
of
budding
adulthood.
Manic
depressive
Tim,
who
appears
to
be
struggling
with
transgender
issues,
develops
a
crush
on
hottie
Jesse,
a
then-17-year-old
and
the
gay
equivalent
of
the
jock
everybody
falls
for
in
high
school.
Purple-haired
Scancy,
a
then-17-year-old
lesbian
who
eventually
passes
on
Christianity
for
Wicca,
is
like
a
dozen
girls
everyone
knew
who
relish
their
fringe-y
identity.
Thomas
(no
last
names
are
disclosed)
keeps
out-geeking
himself
whether
it’s
via
painfully
earnest
on-camera
confessions,
ballet
routines
or
leading
group
prayers
and
chants.
The
overarching
problems
here
are
three-fold
—
the
teens
and
counselors,
save
Christine,
are
not
dynamic
enough
to
anchor
a
documentary
(there’s
a
reason
landing
on
a
reality
show
is
such
a
rigorous
process),
the
movie
doesn’t
have
anything
to
say
and
is
so
poorly
paced
and
constructed
it
would
trip
over
its
point
if
it
had
one.
Much
was
left
dangling
—
how
do
the
ministers
reconcile
the
scriptures
with
their
being
gay?
How
do
they
convey
that
to
the
teens?
Was
this
a
one-time
thing
or
did
the
camp
continue?
And
what,
exactly,
were
the
leaders
hoping
to
accomplish?
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